Skip to main content Skip to main navigation menu Skip to site footer

Greeting the Soul through Dhikr: The Sufi Da'wah Practice of the Qadiriyah Naqsyabandiyah Order in an Indonesia's Pluralistic City

  • Agus Riyadi Universitas Islam Negeri Walisongo
  • Malik Ibrahim Universitas Muhammadiyah Madiun, Madiun
  • Awaludin Pimay Universitas Islam Negeri Walisongo
  • Abdul Karim Universitas Islam Negeri Walisongo
Keywords: Greet the Soul, Dhikr, Sufi Da'wah, Tarekat Qadiriyah Naqsyabandiyah, Pluralism

Abstract

This study aims to comprehensively examine the Sufi da'wah practices of the Qadiriyah Naqsyabandiyah Order (QNO) in the pluralistic city of Salatiga, Indonesia, through historical, genealogical, ritual, and congregational motivation analysis, as well as the contribution of QNO's Sufi da'wah practices in building harmony and social cohesion in a pluralistic society. This study employed a sequential exploratory research design. First, a bibliometric analysis of Scopus-indexed publications was conducted using Bibliometric in RStudio to systematically identify research trends, thematic evolution, and existing knowledge gaps. These findings informed the subsequent qualitative phenomenological investigation, which examined the lived experiences, ritual practices, and social roles of the QNO in Salatiga.The results show that QNO has a strategic position in shaping the spiritual and social dynamics of the Islamic boarding school (pesantren) community. The transmission of spiritual authority (mursyidship) occurs through a process of strong sanad legitimation, marked by the appointment of KH. Maslikhuddin Yazid as mursyid who has received the blessing of his teacher and the continuity of tradition. QNO's Sufi da'wah practices are reflected in the rituals of dhikr, suluk, sewelasan, and haul, which serve to strengthen inner discipline and social cohesion among the congregation. The motivation of the congregation to follow QNO stems from repeated social interactions, spiritual encouragement and awareness of the afterlife, family influence, the desire to improve worship, and peer support. Another finding is that the contribution of QNO's Sufi da'wah practices to social harmony fosters inclusive spirituality through dhikr, sewelasan, and haul, which strengthen the community's togetherness, discipline, and solidarity.

Downloads

Download data is not yet available.

References

Abdul Wahid, U. M. T. Bin. “‘Fostering Unity and Resilience: A Reflection on the Role of Pergas and the Asatizah Community in Singapore.’” In Serving with a Heart: Securing the Nation, 73–93. World Scientific Publishing Co., 2024. https://doi.org/10.1142/9789811295041_0005.

Abitolkha, A. M., A. Halil Thahir, A. Muzakki, and L. Dodi. “The Convergence of Sufism and Sharia: The Spiritual Basis of Family Resilience in Shiddiqiyah Congregation in Jombang, Indonesia.” El-Usrah 8, no. 2 (2025): 678–700. https://doi.org/10.22373/dvp86k16.

Ahmad, D. M. “The Dynamics of the Pondok Pesantren: An Islamic Educational Institution in Indonesia.” In Currents of Encounter, 43:63–74. Brill Academic Publishers, 2012.

Ahmad, M., A. Aziz, M. N. Afad, S. M. Muniroh, and H. Qodim. “The Sufi Order against Religious Radicalism in Indonesia.” HTS Teologiese Studies / Theological Studies (Department of Family Law, Faculty of Syariáh, Institut Agama Islam Negeri (IAIN) Pekalongan, Pekalongan, Indonesia) 77, no. 4 (2021). https://doi.org/10.4102/hts.v77i4.6417.

Akçapar, S. K., and S. T. Jassal. “Sites of Power and Resistance or Melting Pots? A Gendered Understanding of Islam through Sufi Shrines in Turkey.” Contemporary Review of the Middle East 1, no. 1 (2014): 95–110. https://doi.org/10.1177/2347798913518466.

Akil, M., A. Darmawangsa, and M. Hasibuddin. “The Jurisprudence of Religious Moderation: Strengthening Al-Wathanniyah Values at the Intersection of Islam and Nationality.” Jurnal IUS Kajian Hukum Dan Keadilan (Universitas Muslim Indonesia, Indonesia) 12, no. 2 (2024): 300–314. https://doi.org/10.29303/ius.v12i2.1410.

Akmansyah, M., A. Mujahid, and T. S. I. Khedr. “The Essence of Mursyid Teachers in Sufism Spiritual Education in the Framework of Maqāṣid Al-Syarī’ah: The Perspectives of Indonesian Scholars.” El-Usrah 8, no. 1 (2025): 50–71. https://doi.org/10.22373/6m127a63.

Alemayehu, B. Z., P. Steffens, and S. R. Gordon. “The Formation and Role of Religious Social Capital in Driving Entrepreneurial Action.” Journal of Business Venturing Insights 20 (2023). https://doi.org/10.1016/j.jbvi.2023.e00426.

Ali, Muhammad. Interview with as a Member of the Qodiriyah Naqsyabandiyah Order at the Sunan Giri Islamic Boarding School, Krasak, May 7, 2021, Salatiga City. Salatiga, 2021.

Aminah, St., H. Said, and A. Nurkidam. “The Existence and Islamic Orientation of Jam’iyah Khalwatiyahsyekh Yusuf Al-Makassariy.” International Journal of Innovation, Creativity and Change 10, no. 11 (2020): 244–58.

Amri, M., A. Afifuddin, and S. Z. Bin-Tahir. “Religious Pluralism of the Indonesian Traditional Islamic Education Institutions.” Journal of Social Sciences Research 4, no. 12 (2018): 446–50. https://doi.org/10.32861/jssr.412.446.450.

Amri, U. “‘Trees Pray for Humanity’: Eco-Sufism, Nonhuman Agency, and Environmental Ethical Practice in Indonesia.” Worldviews: Environment, Culture, Religion (Creighton University, 6216, Omaha, NE, United States) 29, no. 3 (2025): 195–222. https://doi.org/10.1163/15685357-02903005.

Aridho, Muhammad. Interview with as Chairman of the Qodiriyah Naqsyabandiyah Order at the Sunan Giri Islamic Boarding School, Kalibening, May 6, 2021, Salatiga City. Salatiga, 2021.

Arifin, A. Z. “Re-Energising Recognised Sufi Orders in Indonesia.” RIMA: Review of Indonesian and Malaysian Affairs (Sociology Department, Faculty of Social and Humanity Sciences, UINSunan Kalijaga, Yogyakarta, Indonesia) 46, no. 2 (2012): 77–104.

Arjawa, I. Gst Pt Bagus Suka. “Meanings of the Involvement of the Muslim Community in the Rituals of the Hindu Community in Angantiga Village, Petang, Badung Regency.” Jurnal Kajian Bali (Journal of Bali Studies) 11, no. 1 (April 2021): 147. https://doi.org/10.24843/JKB.2021.v11.i01.p09.

Auer, B. “The Origins and Evolution of Sufi Communities in South Asia Revisited.” Journal of Sufi Studies (Université de Lausanne, Switzerland) 8, no. 1 (2020): 30–49. https://doi.org/10.1163/22105956-12341314.

Bartel, B. F. “The Power of Musical Aesthetics Ritual and Emotion in Contemporary Moroccan Sufism.” Anthropology of the Middle East (Federal University of Piaui (PPGAnt/UFPI), Brazil) 19, no. 1 (2024): 8–24. https://doi.org/10.3167/ame.2024.190102.

Buggenhagen, B. “Islam and the Media of Devotion in and out of Senegal.” Visual Anthropology Review (Department of Anthropology, Indiana University, Bloomington, IN, United States) 26, no. 2 (2010): 81–95. https://doi.org/10.1111/j.1548-7458.2010.01069.x.

Camara, S. “Youssou N’dour: I Bring What I Love (2008) as a Window into the Frictions between Islam and Popular Music in Senegal.” Journal of African Cultural Studies (Department of African, African American, and Diaspora Studies, The University of North Carolina at Chapel Hill, Chapel Hill, NC, United States) 32, no. 3 (2020): 286–301. https://doi.org/10.1080/13696815.2019.1664897.

Chih, R. Sufism in Ottoman Egypt: Circulation, Renewal and Authority in the Seventeenth and Eighteenth Centuries. In Sufism in Ottoman Egypt: Circulation, Renewal and Authority in the Seventeenth and Eighteenth Centuries. Centre National de la Recherche Scientifique, Center for Turkish, Ottoman, Balkan and Central Asian Studies, École des Hautes études en Sciences Sociales, France: Taylor and Francis, 2019. https://doi.org/10.4324/9780429027352.

Çizmeci, E. Performing Post-Tariqa Sufism: Making Sacred Space with Mevlevi and Rifai Zikir in Turkey. In Performing Post-Tariqa Sufism: Making Sacred Space with Mevlevi and Rifai Zikir in Turkey. Taylor and Francis, 2023. https://doi.org/10.4324/9781003118589.

Dawson, M. “Churchgoers and the Fair Trade Town: An Analysis in Terms of Social and Spiritual Capital.” Theology 125, no. 1 (2022): 19–26. https://doi.org/10.1177/0040571X211068156.

DEMİRCİ, M. “Turkish Religious Music in the Funeral Ceremonies of Sufi Orders †.” Religions (Department of Islamic History and Arts, Division of Turkish Religious Music, Istanbul University, Istanbul, 34452, Turkey) 16, no. 12 (2025). https://doi.org/10.3390/rel16121578.

Ernst, C. W., and B. B. Lawrence. Sufi Martyrs of Love: The Chishti Order in South Asia and Beyond. In Sufi Martyrs of Love: The Chishti Order in South Asia and Beyond. Palgrave Macmillan, 2016. https://doi.org/10.1007/978-1-137-09581-7.

Habisch, A. “Spiritual Capital.” In Handbook on the Economics of Reciprocity and Social Enterprise, 336–43. Edward Elgar Publishing Ltd., 2013. https://doi.org/10.4337/9781849804745.00042.

Hadarah, H., and A. Gani. “The Implementation of Tariqa Naqshbandiyah’s Sufism Values in South Celebes.” Journal of Social Studies Education Research (Faculty of Tarbiyah, Institut Agama Islam Negeri Syekh Abdurrahman Siddik (IAIN SAS), Bangkabelitung, Indonesia) 10, no. 2 (2019): 243–69.

Hadawiah, H., S. Sulaeman, A. Nurdin, I. Sulastri, and A. Fitriyani. “Cross-Religious Ritual Communication in the Bugis Tolotang, South Sulawesi, Indonesia.” Human Arenas, ahead of print, 2025. https://doi.org/10.1007/s42087-025-00517-7.

Hasyim, A. W. “Al-Tarīqah al-Naqshabandīyah al-Khālidīyah fī Cianjur, Jawa al-Gharbīyah: Ta‘ālimuhā wa tuqūsuhā wa tatawwurātuhā.” Studia Islamika A27, no. 2 (2020): 343–84. https://doi.org/10.36712/sdi.v27i2.14757.

Hatina, M. “Religious Culture Contested: The Sufi Ritual of Dawsa in Nineteenth-Century Cairo.” Welt Des Islams 47, no. 1 (2007): 33–62. https://doi.org/10.1163/157006007780331499.

Hidayat, Z., and M. Syahrul. “Indonesian Sufi in Malay World: A Preliminary Exploration with Reference to Tariqa Naqshbandiyya-Khalidiyya Babussalam (TNKB).” Journal of Indonesian Islam (UIN Sumatera Utara, Medan, Indonesia) 11, no. 1 (2017): 201–22. https://doi.org/10.15642/JIIS.2017.11.1.201-222.

Imtihan, N., and W. K. A. B. W. Mokhtar. “Culture-Based Dakwah and Education Values: A Study of TGH. M. Najamuddin Makmun’s Work.” Ulumuna (Universitas Islam Negeri Mataram, Indonesia) 28, no. 1 (2024): 108–35. https://doi.org/10.20414/ujis.v28i1.702.

Iqbal, A. M., N. Ahmad, and A. Suhartini. “Implications of the Tijaniyah Order for Islamic Education at Zawiyah Islamic Boarding School.” Nazhruna: Jurnal Pendidikan Islam 6, no. 1 (2023): 72–87. https://doi.org/10.31538/nzh.v6i1.2467.

Irfan, Zuhadi. Interview with as Secretary of the Qodiriyah Naqsyabandiyah Order at the Sunan Giri Islamic Boarding School, Kalibening, May 7, 2021, Salatiga City. Salatiga, 2021.

Işık, T. “Chanting Ṣalawāt as a Form of Self-Cultivation.” Religions (Berlin Institute for Islamic Theology, Humboldt-Universität zu Berlin, Berlin, 10099, Germany) 16, no. 9 (2025). https://doi.org/10.3390/rel16091104.

Jasni, J., S. Mohd Sharip, D. Daud, S. S. Ibrahim, and N. Md Kamdari. “Exploring Transformational Leadership Dimensions through the ‘Rahmah’ Practices: A Qualitative Study among Leaders in Waqf Institutions in Malaysia.” Journal of Islamic Accounting and Business Research, 2025, 1–25. https://doi.org/10.1108/JIABR-10-2023-0358.

Jayadi, S. “Harmony in Diversity: Exploring Religiosity Cohesion Among Muslim, Hindu, and Buddhist Communities in North Lombok, Indonesia.” Journal of Islamic Thought and Civilization 15, no. 1 (2025): 261–76. https://doi.org/10.32350/jitc.151.15.

Kerr, S. E. “Social Capital as a Determinant of Resilience.” In Resilience: The Science of Adaptation to Climate Change, 267–75. Elsevier, 2018. https://doi.org/10.1016/B978-0-12-811891-7.00022-0.

Maqfiyah. Interview with as a Member of the Qodiriyah Naqsyabandiyah Order at the Sunan Giri Islamic Boarding School, Krasak, May 8, 2021, Salatiga City. Salatiga, 2021.

Maulani, A., and M. Holil. “Malay Text Reception among Sufi Orders in West Java: A Study on Wawacan Layang Siti Hasanah.” Kemanusiaan (Faculty of Adab and Humanities, UIN Syarif Hidayatullah, Jakarta, Indonesia) 29, no. 2 (2022): 99–120. https://doi.org/10.21315/kajh2022.29.2.5.

Michael, O., and F. Bernadette. Spiritual Capital: Spirituality in Practice in Christian Perspective. In Spiritual Capital: Spirituality in Practice in Christian Perspective. Ashgate Publishing Ltd, 2012.

Montemaggi, F. E. S. “The Enchanting Dream of ‘Spiritual Capital.’” Implicit Religion 14, no. 1 (2011): 67–86. https://doi.org/10.1558/imre.v14i1.67.

Morris, C. “‘Look into the Book of Life’: Muslim Musicians, Sufism and Postmodern Spirituality in Britain.” Social Compass 63, no. 3 (2016): 389–404. https://doi.org/10.1177/0037768616652333.

Mufid, F., and A. H. Mohad. “Indigenous Theosophy in Indonesia: Conception and Meaning of Mystical Philosophy in the Naqshabandiyyah Al Mrikiyah Text.” Qudus International Journal of Islamic Studies (Institut Agama Islam Negeri, Kudus, Indonesia) 10, no. 2 (2022): 357–80. https://doi.org/10.21043/qijis.v10i2.16415.

Muhlis, Achmad, Moch. Cholid Wardi, Ach Baiquni, Dimas Danar Septiadi, and Iik Arifin Mansurnoor. “The Demise of Sufi Values in Islamic Educational Institution: Bullying in Madurese Pesantrens.” Ulumuna 29, no. 1 (June 2025): 71–101. https://doi.org/10.20414/ujis.v29i1.1071.

Muttaqin, A., U. Hamsah, and R. H. Abror. “Muhammadiyah, Sufism, and the Quest for ‘Authentic’ Islamic Spirituality.” Indonesian Journal of Islam and Muslim Societies (UIN Sunan Kalijaga, Yogyakarta, Indonesia) 13, no. 1 (2023): 199–226. https://doi.org/10.18326/ijims.v13i1.199-226.

Muzayana. Interview with as a Member of the Qodiriyah Naqsyabandiyah Order at the Sunan Giri Islamic Boarding School, Krasak, May 9, 2021, Salatiga City. Salatiga, 2021.

Noufal, P. K., and S. M. Thacharupadikkal. “Sustainable Model of Organizational Management in the Perspectives of Islam: A Study Based on Jamaat-E-Islami Hind.” Purushartha 5, no. 1 (2012): 110–24.

Nurcholis, A., A. Moh, H. Efendi, and W. Sunarsih. “Building Religious Harmony and Tolerance: Social Da’wa by Sayyid Ahmad Bin Salim al Muhdlor.” Ulumuna 25, no. 2 (2021): 329–49. https://doi.org/10.20414/ujis.v25i2.400.

Philippon, A. “The ’urs of the Patron Saint of Lahore: National Popular Festival and Sacred Union between the Pakistani State and Society?” Social Compass (Institute of Political Science, Aix-en-Provence, France) 59, no. 3 (2012): 289–97. https://doi.org/10.1177/0037768612449714.

Pirani, F. M., I. R. Papadopoulos, J. Foster, and G. Leavey. “‘I Will Accept Whatever Is Meant for Us. I Wait for That - Day and Night’: The Search for Healing at a Muslim Shrine in Pakistan.” Mental Health, Religion and Culture (School of Health and Social Sciences, Middlesex University, Enfield, United Kingdom) 11, no. 4 (2008): 375–86. https://doi.org/10.1080/13674670701482695.

Rahtikawatie, Y., S. Chalim, and T. Ratnasih. “Investigating The Role of Religious Leadership at Indonesia’s Islamic Boarding Schools in The Sustainability of School Management.” Eurasian Journal of Educational Research (Universitas Islam Sunan Gunung Djati Bandung, Indonesia) 2021, no. 96 (2021): 51–65. https://doi.org/10.14689/ejer.2021.96.4.

Rajab, K. “Methodology of Islamic Psychotherapy in Islamic Boarding School Suryalaya Tasik Malaya.” Indonesian Journal of Islam and Muslim Societies (State Islamic University, Indonesia) 4, no. 2 (2014): 257–89. https://doi.org/10.18326/ijims.v4i2.257-289.

Robingatun, R., F. Astuti, and A. Wasik. “Sufism Revisited: A Comprehensive Analysis of Emha Ainun Najib’s Philosophical Contributions to Modern Society.” Journal of Islamic Thought and Civilization (Ushuluddin Da’wah Faculty, Institut Agama Islam Negeri Kediri, Indonesia) 14, no. 1 (2024): 352–71. https://doi.org/10.32350/jitc.141.21.

Rohmah, Siti. Interview with as a Member of the Qodiriyah Naqsyabandiyah Order at the Sunan Giri Islamic Boarding School, Krasak, May 8, 2021, Salatiga City. Salatiga, 2021.

Romlah, S., A. F. Hamzah, and M. Makhzuniyah. “Qudwatuna as a Leadership Model in Education Quality Development.” Munaddhomah (Institut Agama Islam Nahdlatul Ulama’ Bangil, Indonesia) 6, no. 3 (2025): 404–19. https://doi.org/10.31538/munaddhomah.v6i3.1871.

Rosidi, I., and T. Antin. “Ritual and Sprituality: The Tradition of the Tariqah Naqshabandiyyah Khalidiyyah Jalaliyyah in Indonesia.” Afkar (Faculty of Dakwah & Communications, Universitas Islam Negeri Sultan Syarif Kasim Riau, Riau, Pekanbaru, 28293, Indonesia) 26, no. 1 (2024): 191–218. https://doi.org/10.22452/afkar.vol26no1.6.

Rubaidi, R., M. Hilmy, A. Mas’ud, and K. Basyir. “Resisting the Surge of Salafism Among Malay and Javanese Muslims: The Dynamics of the Tarekat Naqshbandiya and Qadiriya Wa Naqshbandiya in Promoting Peaceful Islam in Riau Sumatera.” Teosofi: Jurnal Tasawuf Dan Pemikiran Islam (UIN Sunan Ampel Surabaya, Indonesia) 13, no. 1 (2023): 1–31. https://doi.org/10.15642/teosofi.2023.13.1.1-31.

Sabiq, M. “Social Integration and Religious Spirituality: The Case of Tharîqah Khalwatiyah Samman in Maros Regency.” Miqot: Jurnal Ilmu-Ilmu Keislaman 49, no. 2 (2025): 469–92. https://doi.org/10.30821/miqot.v49i2.1433.

Saniotis, A. “Attaining the Mystical Body: Indian Sufi Ascetic Practices.” Australian Journal of Anthropology (The) (School of Medical Sciences, University of Adelaide, Australia) 23, no. 1 (2012): 65–83. https://doi.org/10.1111/j.1757-6547.2012.00165.x.

Saude, Rusdin, Nurhayati, and Darlis. “Contributions of Tarekat towards Islam Nusantara Preservation (Study of Qadiriyah Tarekat in Palu City).” IOP Conference Series: Earth and Environmental Science 175, no. 1 (2018). https://doi.org/10.1088/1755-1315/175/1/012182.

Siregar, R. A. S., M. A. Rababah, R. Ritonga, T. M. Harahap, and E. Siregar. “Islamic Boarding School Cooperatives as an Instrument for Empowering the Community’s Economy: Analysis of Islamic Economic Law.” Nurani 25, no. 1 (2025): 323–43. https://doi.org/10.19109/nurani.v25i1.27698.

Sovak, K. “Spiritual Capital and Giftedness: Subsidiarity in Business.” In Rethinking Subsidiarity: Multidisciplinary Reflections on the Catholic Social Tradition, 197–205. Springer Nature, 2024. https://doi.org/10.1007/978-3-031-50143-2_12.

Spadola, Emilio, and Alice Catanzaro. “Sufism and Moroccan Political Culture: From the Theatrics of Domination to Neoliberal Development; [Soufisme et Culture Politique Marocaine: De La Théâtralité de La Domination Au Développement Néolibéral].” Hesperis-Tamuda 55, no. 3 (2020): 81–101.

Subandi, M. A., L. Chizanah, and S. Subhan. “Psychotheraputic Dimensions of an Islamic-Sufi-Based Rehabilitation Center: A Case Study.” Culture, Medicine and Psychiatry 46, no. 2 (2022): 582–601. https://doi.org/10.1007/s11013-021-09738-1.

Sukowati, P., A. I. Zunaih, S. H. Jatmikowati, and V. Nelwan. “Kiai Leadership Model in the Development Strategy of the Participants.” International Journal of Recent Technology and Engineering 8, no. 2 Special Issue (2019): 579–86.

Summers-Effler, E. “Ritual Theory.” In Handbooks of Sociology and Social Research, 135–54. Springer Science and Business Media B.V., 2006. https://doi.org/10.1007/978-0-387-30715-2_7.

Tamay, S. “Cultural, verbal and musical analysis of four works in ‘deyiş’ form by Ali ekber Çiçek.” Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi (Ardahan Üniversitesi, Güzel Sanatlar Fakültesi Türk Müziği Temel Bilimler Bölümü, Turkey), no. 93 (2020): 207–21. https://doi.org/10.34189/hbv.93.008.

Tanyanyiwa, V. I. “Networks for Resilience: Role of Social Capital in Climate Change Adaptation in Chishawasha, Zimbabwe.” In Handbook of Climate Change Management: Research, Leadership, Transformation, 6:4845–64. Springer International Publishing, 2021. https://doi.org/10.1007/978-3-030-57281-5_82.

Thibdeau, J. C. “SUFI FESTIVALS IN CONTEMPORARY MOROCCO: Authorizing and Performing Folk Religiosities.” In Living Folk Religions, 145–59. University of Rochester, United States: Taylor and Francis, 2023. https://doi.org/10.4324/9781003257462-12.

———. Sufism in Morocco’s Religious Politics: Refractions of Piety and Iḥsān. In Sufism in Morocco’s Religious Politics: Refractions of Piety and Ihsan. Department of Religion and Classics, University of Rochester, United States: Taylor and Francis, 2023. https://doi.org/10.4324/9781003386193.

Villalón, L. A. “Senegal.” African Studies Review (Center for African Studies, University of Florida, United States) 47, no. 2 (2004): 61–71. https://doi.org/10.1017/S0002020600030869.

Wardani, R. Y., and M. N. Fadlan. “Al-Hadāthah al-Islāmīyah al-mutaghayyirah: Suwar li al-sūfīyah al-hadarīyah fī Indonesia wa Pakistan.” Studia Islamika 28, no. 3 (2021): 637–75. https://doi.org/10.36712/sdi.v28i3.17453.

Watson, R. T., and S. K. Mathew. “Social Capital.” In Management for Professionals, Part F538, 183–95. Springer Nature, 2021. https://doi.org/10.1007/978-981-33-6625-1_12.

Widyatwati, K., R. D. Dienaputra, D. Suganda, and T. N. Mamun. “The Teachings of Character in Local Wisdom Study On: Labuhan Alit Parangkusumo Rituals.” Review of International Geographical Education Online 11, no. 3 (2021): 527–35. https://doi.org/10.33403/rigeo.800517.

Yazid, Maslikhuddin. Interview with as Mursyid of the Qodiriyah Naqsyabandiyah Order at the Sunan Giri Islamic Boarding School, Krasak, May 5, 2021, Salatiga City. Salatiga, 2021.

Zamhari, A. “Socio-Structural Innovations in Indonesia’s Urban Sufism: The Case Study of the Majelis Dzikir and Shalawat Nurul Mustafa.” Journal of Indonesian Islam (UIN Maulana Malik Ibrahim, Malang, Indonesia) 7, no. 1 (2013): 119–44. https://doi.org/10.15642/JIIS.2013.7.1.119-144.

Published
2026-07-03
How to Cite
Riyadi, A., Ibrahim, M., Pimay, A., & Karim, A. (2026). Greeting the Soul through Dhikr: The Sufi Da’wah Practice of the Qadiriyah Naqsyabandiyah Order in an Indonesia’s Pluralistic City. Ulumuna, 30(1), 180-219. https://doi.org/10.20414/ujis.v30i1.1878
Section
Articles