Developments of Ḥadīth Riwāya in al-Andalus (2nd - 3rd Centuries of Hijriyya)
Abstract
This article examines the relations between Mālik schools and Andalusian scholars, the development of ḥadīth riwāyah and its relation with the social and cultural conditions in al-Andalus. Andalusian scholars, being influenced by views of Mālik b. Anas and his schools, made some tolerant standard for ḥadīth transmission. They did not make differences in narrative symbols and its hierarchy, except within the scope of the method. The validity of hadith is not solely determined by the strict criteria and subjective narrative, but also by the society and how they understand the narrative. There were social and cultural power relations with ḥadīth knowledge in al-Andalus that were influenced by critical and relative epistemology. Studies of hadith in al-Andalus focused more on the study of comprehension and meaning (sharh) of ḥadīth, which give practical benefit and applicable knowledge to the society.
References
‘Abd al-Razzāq, Muṣṭafā. Tamhīd li Tārīkh al-Falsafah al-Islāmiyyah. Kairo: Lajnah al-Ta’līf wa al-Nashr, 1959.
Abū Shuhbah, Muḥammad bin Muḥammad. Al-Wasīṭ fī ‘Ulūm al-Ḥadīth. Beirut: Dār al-Fikr al-‘Arabī, n.d.
Akmaluddin, Muhammad. “Silsilah Riwāyah al-Aḥādīth fī al-Andalus: Dirāsah Jīniyālūjiyyah li Taṭawwur Riwāyah al-Aḥādīth fī al-Qarn al-Thānī wa al-Thālith al-Hijrī.” PhD Thesis, UIN Walisongo, 2015.
Al-Andalusī, Ṣā‘īd bin Aḥmad. Kitāb Ṭabaqāt al-Umam. Beirut: al-Maktabah al-Kāthūlīkiyyah li al-Abā’ al-Yasū ’iyyīn, 1912.
al- Baghdādī, Aḥmad bin ‘Alī al-Khaṭīb. “Muqaddimah.” In Al-Riḥlah fī Ṭalab al-Ḥadīth, edited by Nūr al-Dīn ‘Itr. Beirut: Dār al-Kutub al-‘Ilmiyyah, 1975.
Al-Ghalbazūrī, Tawfīq. “Taṭawwur ‘Ilm al-Ḥadīth bi al-Maghrib wa al-Andalus ilā al-‘Aṣr al-Ḥāḍir wa Juhūd al-‘Allāmah al-Muḥaddith al-Duktūr Ibrāhīm bin Ṣiddīq al-Ghumārī fī Khidmatihī.” 381–415. Maroko: al-Rābiṭah al-Muḥammadiyyah li al-“Ulamā,” 2011.
Al-Maqdisī, Muḥammad bin Aḥmad. Aḥsan al-Taqāsīm fī Ma‘rifah al-Aqālīm. Kairo: Maṭba‘ah al-Madbūlī, 1991.
Al-Maqqarī, Aḥmad bin Muḥammad. Nafḥ al-Ṭīb min Ghusn al-Andalus al-Raṭīb wa Dhikr Wazīrihā Lisān al-Dīn bin al-Khaṭīb. Edited by Iḥsān ‘Abbās. Beirut: Dār Ṣādir, 1997.
Al-Yaḥṣūbī, Iyāḍ bin Mūsā. al-Ilmā‘ ilā Ma‘rifah Uṣūl al-Riwāyah wa Taqyīd al-Samā‘. Edited by Al-Sayyid A. Ṣaqar. Kairo: Dār al-Turāṡ, 1970.
Amīn, Aḥmad. Ẓuhr al-Islām. Cairo: Mu’assasah Hindāwī li al-Ta ’līm wa al-Ṡaqāfah, 2012.
al-‘Asqalānī, Aḥmad bin ‘Alī bin Ḥajar. Fatḥ al-Bārī Sharḥ Ṣaḥīḥ al-Bukhārī. Beirut: Dār al-Ma‘rifah, 1379.
Azami, M.M. Studies in Hadith Methodology and Literature. Beirut: al-Maktab al-Islāmī, 1978.
al-Barmakī, Aḥmad bin Muḥammad Ibn Khallikān. Wafayāt al-A“yān Anbā” Abnā’ al-Zamān. Edited by Iḥsān ‘Abbās. Beirut: Dār Ṣādir, 1900.
al-Bukhtī, Jamāl ‘Ilāl. “al-Madrasah al-‘Aqdiyyah al-Ūlā bi al-Andalus baina Ahl al-Fiqh wa Ahl al-Ḥadīth.” 161–205. Maroko: al-Rābiṭah al-Muḥammadiyyah li al-“Ulamā,” 2011.
al-Dhahabī, Muḥammad bin Aḥmad. Tārīkh al-Islām wa Wafayāt al-Mashāhīr wa al-A‘lām. Edited by Basysyār ‘Awwād Ma‘rūf. Tunis: Dār al-Gharb al-Islāmī, 2003.
al-Dihlawī, Aḥmad bin ‘Abd al-Raḥīm. Ḥujjah Allāh al-Bālighah. Edited by Al-Sayyid Sābiq. Beirut: Dār al-Jīl, 2005.
al-Dīnawarī, ‘Abd Allāh bin Muslim bin Qutaibah. Ta’wīl Mukhtalif al-Ḥadīth. Beirut: al-Maktab al-Islāmī, 1999.
Duderija, Adis. “Evolution in the Canonical Sunni Ḥadith Body of Literature and the Concept of an Authentic Ḥadith During the Formative Period of Islamic Thought as Based on Recent Western Scholarship.” Arab Law Quarterly 23, no. 4 (2009): 389–415.
Dutton, Yasin. The Origins of Islamic Law: The Qurʼan, the Muwaṭṭaʼ and Madinan ʻAmal. Surrey: Curzon, 1999.
Dwedār, Ḥusain Yūsuf. al-Mujtama‘ al-Andalusī fī al-‘Aṣr al-Umawī. Kairo: Maṭba‘ah al-Ḥusain al-Islāmiyyah, 1994.
Fierro, Isabel. “The Introduction of Ḥadīth in Al-Andalus (2nd/8th–3rd/9th Centuries).” Der Islam 66 (1989): 68–93.
Fierro, Maribel. “Local and Global in Ḥadīth Literature: The Case of Al-Andalus.” In The Transmission and Dynamics of the Textual Sources of Islam: Essays in Honour of Harald Motzki, edited by Nicolet Boekhoff-van der Voort, Kees Versteegh, and Joas Wagemakers, 63–88. London: Brill, 2011.
Foucault, Michel. Ingin Tahu Sejarah Seksualitas. Translated by R.S. Hidayat. Jakarta: Yayasan Obor Indonesia, 2008.
———. Power/Knowledge: Selected Interviews and Other Writings 1972-1977. Edited by Colin Gordon. Translated by Colin Gordon, Leo Marshall, John Mepham, and Kate Soper. New York: Pantheon Books, 1977.
Ḥamādah, Fārūq. Al-Manhaj al-Islāmī fī al-Jarḥ wa al-Ta‘dīl: Dirāsah Manhajiyyah fī ‘Ulūm al-Ḥadīth. Ribāṭ: Dār al-Salām, 2008.
Haryatmoko. “Kekuasaan Melahirkan Anti-Kekuasaan.” Basis 51, no. 1-2 (2002): 8–21.
Ḥusayn, Karīm ‘Ajīl. “al-Tamhīd li al-Tadwīn al-Tārikhī fī al-Andalus ḥattā Nihāyah al-Qarn al-Thānī al-Hijrī.” Majallah Jāmi‘ah Tikrīt li al-‘Ulūm al-Insāniyyah 14, no. 11 (2007): 185–226.
Ibn al-Faraḍī, ‘Abd Allāh bin Muḥammad. Tārīkh “Ulamā” al-Andalus. Edited by Bashshār ‘Awwād Ma‘rūf. Tunis: Dār al-Gharb al-Islāmī, 2008.
Ibn al-Qūṭiyyah, Muḥammad bin Abī Bakr. Tārīkh Iftitāḥ al-Andalus. Edited by Ibrāhīm al-Aibārī. Beirut: Dār al-Kitāb al-Libnānī, 1989.
al-Ishbīlī, ‘Abd al-Raḥmān bin Muḥammad Ibn Khaldūn. Dīwān al-Mubatada’ wa al-Khabar fī Tārīkh al-’Arab wa al-Barbar wa man “Āṣarahum min Dhawī al-Sha”n al-Akbar. Edited by Khalīl Syaḥādah. Beirut: Dār al-Fikr, 1988.
al-Jābirī, Muḥammad ‘Ābid. Al-‘Aql al-Siyāsī al-‘Arabī: Muḥāddidātuhū wa Tajalliyyatuhū. Beirut: Markaz Dirāsāt al-Waḥdah al-‘Arabiyyah, 2000.
———. Ishkāliyyāt al-Fikr al-‘Arabī al-Mu‘āṣir. Beirut: Markaz Dirāsāt al-Waḥdah al-‘Arabiyyah, 1990.
al-Khāṭīb, Muḥammad ‘Ajjāj. ‘Ulūm al-Ḥadīth wa Muṣṭalaḥuhu. Beirut: Dār al-Fikr, 1975.
al-Khushanī, Muḥammad bin Ḥārith. Akhbār al-Fuqahā’ wa al-Muḥaddithīn. Edited by Maria Luisa Avila and Luis Molina. Madrid: Al-Majlis al-A‘lā li al-Abḥāth al-‘Ilmiyyah Ma‘had al-Ta‘āwun ma‘a al-‘Ālam al-‘Arabī, 1992.
Musa, Aisha Y. “The Sunnification of Ḥadīth and the Hadithification of Sunna.” In The Sunna and Its Status in Islamic Law: The Search for a Sound Hadith, edited by Adis Duderija, 79–95. New York: Palgrave Macmillan, 2015.
Nūrī, Mu‘ammar. Muḥammad bin Waḍḍāh al-Qurṭubī Mu’assis Madrasah al-Ḥadīth bi al-Andalus ma ’a Baqī bin Makhlad. Ribāṭ: Al-Maktabah al-Ma‘ārif, 1983.
Raisuddin, A.N.M. “Baqī Ibn Makhlad Al-Qurṭubī (201-276/816-889) and His Contribution to the Study of Ḥadīth Literature in Muslim Spain.” Islamic Studies 31, no. 1 (1991): 263–270.
———. “Yaḥyā Ibn Yaḥyā Al-Maṣmūdī (152—234/769—851): His Contribution to the Study of Ḥadīth Literature in Spain.” Islamic Studies 30, no. 2 (1992): 213–217.
Rozi, Abdulghafour Ismail. “The Social Role of Scholars (‘Ulama’) in Islamic Spain: A Study of Medieval Biographical Dictionaries (Trājim).” PhD Thesis, Boston University Graduate School, 1983.
al-Ṣa‘īdī, ‘Abd al-Muta‘āl. “Fī Maidān Al-Jihād.” Majallah al-Risālah 4, no. 137 (1936): 36–40.
al-Sakhāwī, Muḥammad bin ‘Abd al-Raḥmān. Fatḥ al-Mughīth bi Sharḥ Alfiyyah al-Ḥadīth. Edited by ‘Alī Ḥusain ‘Alī. Mesir: Maktabah al-Sunnah, 2003.
Sarup, Madan. Posstrukturalisme dan Posmodernisme: Sebuah Pengantar Kritis. Translated by M.A. Hidayat. Yogyakarta: Penerbit Jendela, 2003.
al-Shahrazūrī, ‘Uthmān bin ‘Abd al-Raḥmān Ibn Ṣalāḥ. Ma‘rifah Anwā‘ ‘Ulūm al-Ḥadīth. Edited by Nūr al-Dīn ‘Itr. Beirut: Dār al-Fikr al-Mu‘āṣir, 1986.
Shiner, Larry. “Reading Foucault: Anti-Method and the Genealogy of Power-Knowledge.” History and Theory 21, no. 3 (1982): 382–398.
al-Subkī, ‘Abd al-Wahhāb bin ‘Alī Tāj al-Dīn. Qā ’idah fī al-Jarḥ wa al-Ta ’dīl wa Qā“idah fī al-Mu”arrikhīn. Edited by ‘Abd al-Fattāḥ Abū Ghuddah. Beirut: Dār al-Basyā’ir al-Islāmiyyah, 1990.
Sudarminta, J. Epistemologi Dasar: Pengantar Filsafat Pengetahuan. Yogyakarta: Penerbit Kanisius, 2002.
al-Sulamī, ‘Abd al-Mālik bin Ḥabīb bin Sulaymān. Adab al-Nisā’ al-Mawsūm bi al-Kitāb al- ’Ināyah wa al-Nihāyah. Edited by ‘Abd al-Majīd Turkī. Tunis: Dār al-Gharb al-Islāmī, 1992.
PDF downloaded: 529